Bible Gateway passage: Mark 15 - New International Version (2024)

Jesus Before Pilate(A)

15Very early in the morning, the chief priests, with the elders, the teachers of the law(B) and the whole Sanhedrin,(C) made their plans. So they bound Jesus, led him away and handed him over to Pilate.(D)

2“Are you the king of the Jews?”(E) asked Pilate.

“You have said so,” Jesus replied.

3The chief priests accused him of many things. 4So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

5But Jesus still made no reply,(F) and Pilate was amazed.

6Now it was the custom at the festival to release a prisoner whom the people requested. 7A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8The crowd came up and asked Pilate to do for them what he usually did.

9“Do you want me to release to you the king of the Jews?”(G) asked Pilate, 10knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11But the chief priests stirred up the crowd to have Pilate release Barabbas(H) instead.

12“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13“Crucify him!” they shouted.

14“Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged,(I) and handed him over to be crucified.

The Soldiers Mock Jesus(J)

16The soldiers led Jesus away into the palace(K) (that is, the Praetorium) and called together the whole company of soldiers. 17They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18And they began to call out to him, “Hail, king of the Jews!”(L) 19Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out(M) to crucify him.

The Crucifixion of Jesus(N)

21A certain man from Cyrene,(O) Simon, the father of Alexander and Rufus,(P) was passing by on his way in from the country, and they forced him to carry the cross.(Q) 22They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23Then they offered him wine mixed with myrrh,(R) but he did not take it. 24And they crucified him. Dividing up his clothes, they cast lots(S) to see what each would get.

25It was nine in the morning when they crucified him. 26The written notice of the charge against him read: the king of the jews.(T)

27They crucified two rebels with him, one on his right and one on his left. [28][a] 29Those who passed by hurled insults at him, shaking their heads(U) and saying, “So! You who are going to destroy the temple and build it in three days,(V) 30come down from the cross and save yourself!” 31In the same way the chief priests and the teachers of the law mocked him(W) among themselves. “He saved others,” they said, “but he can’t save himself! 32Let this Messiah,(X) this king of Israel,(Y) come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus(Z)

33At noon, darkness came over the whole land until three in the afternoon.(AA) 34And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b](AB)

35When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36Someone ran, filled a sponge with wine vinegar,(AC) put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37With a loud cry, Jesus breathed his last.(AD)

38The curtain of the temple was torn in two from top to bottom.(AE) 39And when the centurion,(AF) who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”(AG)

40Some women were watching from a distance.(AH) Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[d] and Salome.(AI) 41In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.(AJ)

The Burial of Jesus(AK)

42It was Preparation Day (that is, the day before the Sabbath).(AL) So as evening approached, 43Joseph of Arimathea, a prominent member of the Council,(AM) who was himself waiting for the kingdom of God,(AN) went boldly to Pilate and asked for Jesus’ body. 44Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45When he learned from the centurion(AO) that it was so, he gave the body to Joseph. 46So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.(AP) 47Mary Magdalene and Mary the mother of Joseph(AQ) saw where he was laid.

Bible Gateway passage: Mark 15 - New International Version (2024)

FAQs

What is the main message of Mark 15? ›

Chapter 15 represents the culmination of the message Mark was presenting to his readers: the contrast of Jesus as Messiah-king, “the Anointed One,” to Jesus as the Suffering Servant of God.

How did the new international version of the Bible come to be? ›

One Man's Vision for the NIV

One day, he tried sharing Scripture with a non-Christian—only to find that the KJV's 17th-century English didn't connect. In 1965, a cross-denominational gathering of evangelical scholars met near Chicago and agreed to start work on the New International Version.

What is Mark 15 1 39 about? ›

Jesus has been tried by the Jewish leaders who have convened in the middle of the night and condemned Jesus to death because he is the Messiah, the Son of God. Peter has denied the Lord three times in a matter of hours during this night. The other disciples have run away for their lives.

What is the verse 15 in Mark 15? ›

15 ¶ And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

What is the irony in Mark 15? ›

The trial and crucifixion of Jesus is marked by the bitter irony that the participants speak the truth, but in a mocking tone. The Roman soldiers come together and address Jesus as king; they give him a royal robe and a crown; they salute him and kneel in front of him.

What is the prayer for Mark 15? ›

O Father, help me to never be ashamed of Jesus. After what he endured for me, I want to faithfully stand by him and to courageously stand up for him. Fill me with the Holy Spirit and with genuine courage to honor you and your Son, no matter the cost.

What is the meaning of Mark 15-34? ›

(Mark 15:34 KJV) Jesus is God-man, fully God that came from heaven to become man, to atone our sins in his human body. As man he had the same nature than us without sin, so, he was being crucified, He cryied to his Father in dispair, even he knew he was not left alone as some repeat.

What is the meaning of Mark 15 40? ›

15:40a There were also women looking on from a distance.

Instead, for the first time,[3] in Mark 15:40, he turns his attention to the women who have drawn near to Jesus throughout His ministry and Mark highlights how they accompanied Jesus through His death, burial, and resurrection.

What is the meaning of Mark 15-39? ›

Scholars debate what the centurion means by calling Jesus "the Son of God." One possibility is that he can tell Jesus is accepting His fate as a servant of the deity He serves. Another is that he really does think Jesus is the Messiah, the Son of the Jewish God.

What does Mark 15 5 mean? ›

In so far as it applies to His impending death, Jesus never "opens His mouth" to defend Himself against false accusations. He does nothing to escape the path to the cross. He speaks, but never says anything to help His own cause. Pilate is amazed.

What does Mark 15 31 mean? ›

The irony of the priests' and scribes' words can't be overstated. "Save" comes from the Greek root word sozo. Primarily, it means to keep safe from harm, disease, or death, but it also means to save from God's judgment. Jesus is the only man on earth who should be safe from God's judgment.

What does Mark 15 6 mean? ›

Mark 15:6–15 describes history's greatest miscarriage of justice. The Sanhedrin has convicted Jesus with blasphemy, a crime in the Mosaic law (Mark 14:61–64). Such a charge won't convince the Roman authorities to execute Jesus, so they present Him to Pilate as an imminent insurrectionist (Luke 23:2, 5).

What was Mark's main message? ›

In summary, Mark's Gospel is a narrative proclamation that Jesus is the Messiah and Son of God, whose death and resurrection paid the penalty for our sins and achieved victory over Satan, sin, and death. With this joyful announcement comes the call to all believers for faith and cross-bearing discipleship.

What did they do with Jesus clothes in Mark 15? ›

Mark 15. 24And they crucified him, and divided his garments among them, casting lots for them, to decide what each should take.

What is the lesson of Mark 15 1 5? ›

In verses 1-5 we see Mark foreshadowing Jesus' mission to be our substitute and Jesus enduring what we deserve because Jesus was bound and was facing many charges. Jesus did not deserve to be bound and the charges brought against Him were all false.

What is the true meaning of Eloi Eloi Lama Sabachthani? ›

New Testament narratives

Mark ESV 15:34: And at the ninth hour, Jesus shouted in a loud voice, "Eloi, Eloi, lama sabachthani?" which is translated, "My God, my God, for what have you forsaken me?"

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